This documentary shows the new popularity of thrifting; the core between sustainability and subculture creates a conflict because of the commodification of aesthetics- the perspectives of different people from different backgrounds.

A woman who lost her father follows the historical route that she and her father used to follow. During the journey, she tries to understand her own connection to the city. While she compares her father's Istanbul in his youth and today's city, she ironically conveys the problems such as unplanned urbanization, ecological distortions, and crowd. Throughout the journey she talks to her father, while she uses the city as a metaphor for remembrance and nostalgia in relation with grief and loss.

After the devastating earthquake on February 6, 2023, which affected 11 provinces in Turkey, the Kimyonok family, whose homes were rendered uninhabitable, moved into their cinema business and set up a home in the lobby.

The Jews who arrived in Ottoman lands 530 years ago brought many cultures with them. Naturally, this included their language. Over time, this language blended with other cultures to form a new, unique language called “Judeo Espagnol”. Although it is in danger of being forgotten, the older generation continues to preserve it in areas where they live together, primarily in Izmir and Istanbul. The documentary is about the Los Pasharos Sefaradis Group, Kula 930, and many other Jewish musicals that have emerged over more than 30 years, the formation of the group of four people, and the concerts they have given.

"Free Words" follows Pulitzer-winner Mosab Abu Toha, a detained poet from Gaza whose art becomes a powerful voice of resistance and hope amid oppression.

The Altai Mountains, one of the ancient heritages of human history, are not only home to towering peaks and vast steppes, but also the birthplace of a culture, an identity, and a belief system. “Altai” is the documentary that tells the story of the Kazakh Turks, who carry the traces of the past forward and pass them on to future generations.

An American, a Japanese, a Canadian, a Frenchman and a Brazilian work as ballet dancers in very different Russian cities. The world around them collapses for reasons beyond their control, and the characters have to make the most difficult choice in their lives. A choice on which not only their career, but also their destiny depends.

In a remote village in Xinjiang, language lost creates a quiet barrier between generations. Mountains, wrinkles, songs, children’s eyes—a bond beyond words lingers in the air.

In Forty Days Road, two colleagues (Ali and Ian) set out on a captivating journey across Egypt to trace the long route of camels traveling from Sudan to a market near Cairo. Along the way, they uncover the tough conditions of transport and join the camels on a 24-hour journey from the Sudanese border to one of the biggest Egyptian camel market near Cairo.

Based on fragments from a never finished graphic novel, Baghdad Graphic presents an unflinching account of an Iraqi journalist and his desperate effort to survive the invasion of his country. An intensely personal portrait of the costs of war.

Free Fish — filmed entirely in Gaza during the ongoing genocide tells the story of two brothers separated by war and displacement, whose daily struggle to fish under blockade becomes an act of survival and resistance. Because in Gaza, even the sea is under siege. Fishing has become an act of defiance — and creation, an essential exercise of freedom.

What happens if older people challenge stereotypes in films about aging? Six seniors re-perform scenes of poor health, sexual invisibility, and gendered stereotypes of the wise old man and the bad witch. Toward the end of the film, the participants rebel against these cinematic images, proving that older age can be associated with love, sexuality, and self-revelation.

Kamikia and Lewaiki, from the Khĩsêdjê people, are forced to abandon their largest village after detecting pesticide contamination that poisons their land, rivers, and food. Surrounded by monocultures of soy, they fight to protect their culture, their families, and their territory, facing an invisible enemy that threatens their very existence.

Le chien qui boit le thé, is a film that explores Beninese Voodoo as it is lived on a daily basis. It's a rare immersion in cults and ceremonies, in traditions shaped by men for men. Populated by magical and supernatural creatures, voodoo enchants photographer Jean-Claude Moschetti, who for over 20 years has been making visible to the uninitiated a parallel world that is superimposed on reality. The face of the Dog who drinks tea, he is the one who opens doors, knows secrets and codes. Neither an ethnologist nor a researcher, he is simply on a quest for magic. In his lens: mermaids smoking by the ocean, the dead dancing, a bird-woman spreading fear... His studio is in the modest ghost convent of Affinon, his friend and Egungun dignitary. It was Egungun who initiated him into the secrets and sacred cults of the ancestors. But this year, their destinies take opposite paths: one rises to the sacred, the other is struck by a curse. Fate or destiny? Voodoo offers those who dare to step forward the chance to negotiate their path. But beware of the unwary: a vengeful pig is on the prowl, stalking evil.

The camera lingers, tracing a quiet alley where people go in and out of frame — glimpsed, reflected, and lost. A game unfolds in this stage, where shifting perspectives turn passersby into unwitting performers. Elsewhere, landscapes are slipping away and rebuilt on a cyclical pattern. A brief syncopation in a daily routine, a fleeting interplay of a place and bodies in motion.

Are you aware that Mexico is the world's number one consumer of bottled water? This film brings awareness to the water crisis in Mexico and the ways to solve it, interweaving visual poetry and the reasons for the problem.

The film was shot around the place of O Fieiro, a small village of no more than twelve houses and nine inhabitants, among them Rosa. A ninety-year-old woman who dedicates her last years to watching the rain through the window. Her father was a canteiro, a house builder, before the reservoir changed everything. Rosa remembers how her father lifted the stones and the people transported them from one place to another. It is shown as an abstract visual poem where the rain and the stones are the protagonists of the story Rosa tells us.

During World War II, artist and photo montage master Alexander Zhytomyrsky uses his art to convince the enemy to end the bloodshed. Propaganda leaflets — passports to surrender — are dropped from planes in millions, aimed at soldiers on the front lines. Unlike bombs, they do not take lives, they are meant to save them. The creator of these leaflets works hard every day to see the humanity in his enemy amidst the hatred. Will he be able to preserve his talent and himself in this struggle?

Arab/Palestinian make up 20% of the total Israeli population. They are Christian, Muslim, Bedouin, Druze etc. Not much is known about this minority who hold Israeli nationality. They live, work, go to school in Israel, but do they feel Isreali? What does it mean to be Arab in a jewish state.