Free Fish — filmed entirely in Gaza during the ongoing genocide tells the story of two brothers separated by war and displacement, whose daily struggle to fish under blockade becomes an act of survival and resistance. Because in Gaza, even the sea is under siege. Fishing has become an act of defiance — and creation, an essential exercise of freedom.

This documentary takes a closer look at the passionate fans of the Turkish TV series industry. It explores how fans feel so connected to the stories that they even influence actors’ lives or the script’s flow. Their passion leads to social media campaigns targeting writers and efforts to "save" favorite characters, reflecting their strong sense of belonging. Meanwhile, industry representatives’ comments on fans and the cold realities of their professional world add another striking layer. This contrast of admiration and distance paints a portrait of the series world and its fans.

Among the Galician mountains hides Vilar do Courel, a small village that has been resisting to disappear for decades. Its last three inhabitants are the guardians of a timeless space, which transits its past and looks to its future from an empty, immobile and fragile present. With Branca's return from Barcelona, the reality of the place begins to transform. At night, memories, dreams and ancient legends guide the characters through magical forests and forgotten paths.

This film views the sea not as a landscape, but as a living space. Here, the sea is not a romantic backdrop; it is a life woven with sweat, patience and repetition. We approach Mavişehir Fishermen's Shelter not as a place, but as a memory. This harbour, whose location has changed with the filling of the shores, bears the traces of over a century of labour. Against concrete, time and transformation, we defend the continuity of the relationship established with the sea. This manifesto aims to make the great stories of small boats visible. The labour of fishermen who set sail in boats less than seven metres long is a form of living knowledge that is in danger of being forgotten in the shadow of industrial production. We stand against the loss of this knowledge. Repeating the mending of nets, the threading of needles, the setting out to sea before dawn... Because repetition here is not ordinary; it is resistance. This order, re-established every day, is an expression of the ancient covenant between man and the sea. While telling the story of the fishermen, this film focuses on silence, modesty, and the power of collective production. It sees accepting what the sea provides as a virtue. We take on the responsibility of photography, the camera, and witnessing. We advocate not just looking, but seeing; not just recording, but understanding. A Lifetime at Sea is not an elegy for the past; it is a mark left for the future. As long as this way of life built with the sea continues, cultural memory will also continue to live on. Some lives are not written on land, but in the wake of the waves.

"Palestine Lentils" is a documentary film that tells the story of a Palestinian chef and his role in using his hobby as a shield against the famine caused by the war on Gaza, preserving the spirit of resilience and hope within his community.

"NONE" is a black-and-white documentary that explores an inner journey during the Şebi Aruz night. The film captures moments in the backstreets of Konya, where divine love and music intertwine. Focusing on this special night, it highlights how people from diverse cultures express their emotions through music. What seems like a celebration from the outside transforms into a profound spiritual quest and an exploration of the universal language of love. The film reveals the power of music to unite souls, emphasizing the common thread found in each culture's unique sound. "Hiç" offers an emotional experience that invites viewers on a journey not only through visuals but also through deep emotional discovery.

Our film aims to introduce the life of Cahide Sonku to students of the Radio, Television, and Cinema department. In this context, it focuses on examining the historical development of Turkish cinema to better understand Cahide Sonku and to inspire future generations through her story. Cahide Sonku’s cinema career is important not only because of her success in the arts but also because it reveals the role of women and gender dynamics in Turkish cinema and the art world in general. Her life and contributions help us develop a deeper understanding of women’s presence in the film industry. As a result, this documentary will add meaningful value to the literature by focusing on Cahide Sonku’s unique contributions to cinema.

Dilara is an art student striving to become a successful painter despite the challenges in her life and dreams of studying abroad. Cemal, a film student, wants to document her journey, knowing that their last days together could come at any moment. However, things do not go as planned. They try to overcome the difficulties of pursuing art and creating something meaningful in a small town with the support of their friends. Dilara, hayatındaki zorluklara rağmen başarılı bir ressam olmaya çalışan ve yurt dışında eğitim almak isteyen bir resim öğrencisidir. Sinema öğrencisi Cemal, arkadaşı Dilara'yla geçireceği son günlerin her an gelebileceğini düşünerek onun belgeselini çekmek ister fakat işler planladıkları gibi gitmez. Küçük bir şehirde sanatla uğraşmanın ve bir şeyler üretmenin güçlüğünü arkadaşlarının desteği ile aşmaya çalışırlar.

A woman who lost her father follows the historical route that she and her father used to follow. During the journey, she tries to understand her own connection to the city. While she compares her father's Istanbul in his youth and today's city, she ironically conveys the problems such as unplanned urbanization, ecological distortions, and crowd. Throughout the journey she talks to her father, while she uses the city as a metaphor for remembrance and nostalgia in relation with grief and loss.

This documentary shows the new popularity of thrifting; the core between sustainability and subculture creates a conflict because of the commodification of aesthetics- the perspectives of different people from different backgrounds.

When Adana's iconic Great Clock Tower broke down in 2014, it was brought back to life by the expertise of Murat Yurtbulmuş. Having been involved in clockmaking since childhood and honing his skills in Germany, Yurtbulmuş shares the challenges of clock repair, his personal memories, and the mysteries of clocks in this documentary. This work not only captures a repair process but also reveals the life story of a passionate craftsman.

Over 90 years old, Ellen Vuosalo has lived many lives. First as a Finnish immigrant in Canada, then as an American citizen and student of zoology at UCLA and finally as a Mother of Cranes in Iran. Iiris Härmä's Mother of Snow Cranes tells the story of an incredible woman's extraordinary life, from love to tragedy to revolution. It is a story about nature, humanity, and the role of women in both the West and Iranian culture. Or as Ellen herself says " What a life! What a world!" Reference story: Unlike the world famous story of Betty Mahmoody (NOT WITHOUT MY DAUGHTER, 1991), MOTHER OF SNOW CRANES tells the story of the Western woman who had to stay in Iran and later who decided to stay. Our production company Guerilla Films has produced award-winning documentary films for international broadcasters (YLE, SVT, NHK, ARTE, NETFLIX etc.), cinemas and film festivals for more than 20 years. Mother of Snow Cranes (orig. Kurkien äiti) Duration: 78 mins Director: Iiris Härmä Producer: Visa Koiso-Kanttila/ Guerilla Films Production Country Finland Filming location Iran Release Date: Cinematic release in Finland September 2024.

Let me tell you a bit about the neighbourhood we didn't want to touch. 100th Year, Workers' Blocks Neighbourhood. Built for workers, squatters have been living there for years. Thousands of buildings have sprung up around it, glass towers, shopping centres, mosque projects offering donation opportunities on credit card instalments, demolitions, constructions, bars and barricades. We didn't want this; we deserved better. The year was 2013... The whole country was united around three or five trees. The wind from those trees enveloped a student and retired neighbourhood in Ankara. Do you know what we wanted? We didn't want them to build that road separating the school from the neighbourhood. We didn't want them to cut down the forest that was home to all kinds of trees and animals. We wanted to throw in your faces every day the image of the workers and women your system killed, and those you slaughtered in the name of labour, peace and democracy, erasing them the very next day. We wanted a tree planted, a field we cultivated together, a garden where we could come together and tend to the crops. We wanted a patch of land open to labour and sustenance, with no lock on its gate.

"Bocuk" traces the remnants of a Balkan-Turkic belief said to date back to the Middle Ages, still alive in a remote village of Thrace. This docudrama explores the contemporary meaning of an ancient winter ritual and documents the local narratives surrounding it. Blending fear with tradition, the film invites viewers to discover the extraordinary Night of Bocuk, a practice still observed across generations in Turkey.

"Free Words" follows Pulitzer-winner Mosab Abu Toha, a detained poet from Gaza whose art becomes a powerful voice of resistance and hope amid oppression.

Arab/Palestinian make up 20% of the total Israeli population. They are Christian, Muslim, Bedouin, Druze etc. Not much is known about this minority who hold Israeli nationality. They live, work, go to school in Israel, but do they feel Isreali? What does it mean to be Arab in a jewish state.

I am a documentary filmmaker living with bipolar disorder. I have turned the camera toward myself and begun documenting the process of making my first feature film. Throughout this journey, bipolar disorder and the shifting conditions of my country have been my greatest challenges, while inner reflection and artistic creation have been my strongest sources of support. In this sense, the documentary offers a sincere companionship both to those on the path of self-discovery and to individuals going through similar experiences.

What happens if older people challenge stereotypes in films about aging? Six seniors re-perform scenes of poor health, sexual invisibility, and gendered stereotypes of the wise old man and the bad witch. Toward the end of the film, the participants rebel against these cinematic images, proving that older age can be associated with love, sexuality, and self-revelation.