When Adana's iconic Great Clock Tower broke down in 2014, it was brought back to life by the expertise of Murat Yurtbulmuş. Having been involved in clockmaking since childhood and honing his skills in Germany, Yurtbulmuş shares the challenges of clock repair, his personal memories, and the mysteries of clocks in this documentary. This work not only captures a repair process but also reveals the life story of a passionate craftsman.

A contemporary portrait follows the life of an Alexandrian Framemaker born in the 1930s. Through his personal story, the film explores the profound changes in Egypt over the past 80 years, capturing society's transformation through a dedicated craftsman's eyes.

Tevfik, who moved to New York with his family at the age of 2, relocated to his grandfather's home in Rize, where his father was born, at the age of 35 and started a new life there. Tevfik has been living in Rize for 19 years and is now the father of two children, working in agriculture. He sustains his life by producing tea and kiwi.

Ankara KuirFest transforms its 14-year history of resistance and solidarity into a queer memory space through its founders, volunteers, and artists. Despite increasing bans, the festival's continued existence as a form of cultural resistance lies at the heart of the documentary. The film makes visible both the personal and collective dimensions of queer existence by declaring, ‘We are here, we remember, we resist.’ Memory-like; a queer memory laboratory, a solidarity manifesto, and a living archive built with hope in defiance of every ban.

Based on fragments from a never finished graphic novel, Baghdad Graphic presents an unflinching account of an Iraqi journalist and his desperate effort to survive the invasion of his country. An intensely personal portrait of the costs of war.

Angie (34) takes her father Mansour (74) on a roadtrip from Brussels to Beirut by car in an attempt to retrace the same path he took 42 years ago. However, the route is no longer the same, and neither is their relationship.

World Premiere: Antalya Film Festival Documentary Competition This mid-length documentary follows Deniz (28) and Can (30), two siblings with SMA who are bedridden and live with the support of their mother, Aysel. Highlighting issues such as societal neglect, restricted rights, and equality, the film aims to raise awareness. After losing their home in the Maraş earthquake, the family now resides in a relative’s house in Alaçatı. Through five days of interviews and observations, the documentary sheds light on their lives and perspectives.

"The Memory of the Soil" takes viewers on a journey from İzmir's ancient past to the present, exploring the vineyards and the cultural heritage of Buca. This story, spanning from Levantine mansions to contemporary producers, reveals that grapes are not merely a fruit; they symbolize time, memory, and collective consciousness. From harvest rituals to winemaking traditions, from cherished memories to today's hopes, the documentary makes visible a culture deeply rooted in the soil of İzmir.

During World War II, artist and photo montage master Alexander Zhytomyrsky uses his art to convince the enemy to end the bloodshed. Propaganda leaflets — passports to surrender — are dropped from planes in millions, aimed at soldiers on the front lines. Unlike bombs, they do not take lives, they are meant to save them. The creator of these leaflets works hard every day to see the humanity in his enemy amidst the hatred. Will he be able to preserve his talent and himself in this struggle?

A woman who lost her father follows the historical route that she and her father used to follow. During the journey, she tries to understand her own connection to the city. While she compares her father's Istanbul in his youth and today's city, she ironically conveys the problems such as unplanned urbanization, ecological distortions, and crowd. Throughout the journey she talks to her father, while she uses the city as a metaphor for remembrance and nostalgia in relation with grief and loss.

Arab/Palestinian make up 20% of the total Israeli population. They are Christian, Muslim, Bedouin, Druze etc. Not much is known about this minority who hold Israeli nationality. They live, work, go to school in Israel, but do they feel Isreali? What does it mean to be Arab in a jewish state.

Let me tell you a bit about the neighbourhood we didn't want to touch. 100th Year, Workers' Blocks Neighbourhood. Built for workers, squatters have been living there for years. Thousands of buildings have sprung up around it, glass towers, shopping centres, mosque projects offering donation opportunities on credit card instalments, demolitions, constructions, bars and barricades. We didn't want this; we deserved better. The year was 2013... The whole country was united around three or five trees. The wind from those trees enveloped a student and retired neighbourhood in Ankara. Do you know what we wanted? We didn't want them to build that road separating the school from the neighbourhood. We didn't want them to cut down the forest that was home to all kinds of trees and animals. We wanted to throw in your faces every day the image of the workers and women your system killed, and those you slaughtered in the name of labour, peace and democracy, erasing them the very next day. We wanted a tree planted, a field we cultivated together, a garden where we could come together and tend to the crops. We wanted a patch of land open to labour and sustenance, with no lock on its gate.

Free Fish — filmed entirely in Gaza during the ongoing genocide tells the story of two brothers separated by war and displacement, whose daily struggle to fish under blockade becomes an act of survival and resistance. Because in Gaza, even the sea is under siege. Fishing has become an act of defiance — and creation, an essential exercise of freedom.

Are you aware that Mexico is the world's number one consumer of bottled water? This film brings awareness to the water crisis in Mexico and the ways to solve it, interweaving visual poetry and the reasons for the problem.

This film views the sea not as a landscape, but as a living space. Here, the sea is not a romantic backdrop; it is a life woven with sweat, patience and repetition. We approach Mavişehir Fishermen's Shelter not as a place, but as a memory. This harbour, whose location has changed with the filling of the shores, bears the traces of over a century of labour. Against concrete, time and transformation, we defend the continuity of the relationship established with the sea. This manifesto aims to make the great stories of small boats visible. The labour of fishermen who set sail in boats less than seven metres long is a form of living knowledge that is in danger of being forgotten in the shadow of industrial production. We stand against the loss of this knowledge. Repeating the mending of nets, the threading of needles, the setting out to sea before dawn... Because repetition here is not ordinary; it is resistance. This order, re-established every day, is an expression of the ancient covenant between man and the sea. While telling the story of the fishermen, this film focuses on silence, modesty, and the power of collective production. It sees accepting what the sea provides as a virtue. We take on the responsibility of photography, the camera, and witnessing. We advocate not just looking, but seeing; not just recording, but understanding. A Lifetime at Sea is not an elegy for the past; it is a mark left for the future. As long as this way of life built with the sea continues, cultural memory will also continue to live on. Some lives are not written on land, but in the wake of the waves.

An American, a Japanese, a Canadian, a Frenchman and a Brazilian work as ballet dancers in very different Russian cities. The world around them collapses for reasons beyond their control, and the characters have to make the most difficult choice in their lives. A choice on which not only their career, but also their destiny depends.

The camera lingers, tracing a quiet alley where people go in and out of frame — glimpsed, reflected, and lost. A game unfolds in this stage, where shifting perspectives turn passersby into unwitting performers. Elsewhere, landscapes are slipping away and rebuilt on a cyclical pattern. A brief syncopation in a daily routine, a fleeting interplay of a place and bodies in motion.